注释（第6/7页）
[15] N. McCord, The Anti-Corn Law League (1958), p. 127.
[16] ‘Par contre, il est sur que la situation alimentaire, à Paris, s’est deteriorée peu à peu avec le XIX siècle, sans doute jusqu’au voisinage des années 50 ou 60.’ R. Philippe in Annales 16, 3, 1961, 567, For analogous calculations for London, cf. E. J. Hobsbawm, The British Standard of Living, Economic History Review, X, 1, 1957. The total per capita meat consumption of France appears to have remained virtually unchanged from 1812 to 1840(Congrés Internationale d’Hygiène Paris 1878 (1880), vol. I, p. 432).
[17] S. Pollard, A History of Labour in Sheffield (i960), pp. 62—3.
[18] H. Ashworth in Journal Stat. Soc. V (1842), p. 74; E. Labrousse, ed. Aspects de la Crise . . . 1846—51 (1956),p. 107.
[19] Statistical Committee appointed by the Anti-Corn Law Conference . . . March 1842 (n.d.), p. 45.
[20] Quoted in A. E. Musson, The Ideology of Early Co-operation in Lancashire and Cheshire; Transactions of the Lancashire and Cheshire Antiquarian Society, LXVIII, 1958, p. 120.
[21] A. Williams, Folksongs of the Upper Thames (1923), p. 105 prints a similar version rather more class conscious.
[22] A. Briggs, The Language of ‘class’in early nineteenth century England, in A. Briggs and J. Saville ed., Essays in Labour History (1960);E. Labrousse, Le mouvement ouvrier et les Idées sociales, III (Cours de la Sorbonne), pp. 168—9; E. Coornaert, La pensée ouvrière et la conscience de classe en France 1830—48, in Studi in Onore di Gino Luzzato, III (Milan 1950), p. 28; G. D. H. Cole, Attempts at General Union (1953), p. 161.
[23] A. Soboul, Les Sansculottes de Paris en l’an II (1958), p. 660.
[24] S. Pollard, op. cit. pp. 48—9.
[25] Th. Mundt, Der dritte Stand in Deutschland und Preussen . . . (Berlin 1847), p. 4, quoted by J. Kuczynski, Gesch.d.Lage d. Arbeiter 9, p. 169.
[26] Karl Biedermann, Vorlesungcn ueber Socialismus und sociale Fragen (Leipzig 1847), quoted Kuczynski, op. cit., p. 71
[27] M. Tylecote, The Mechanics’ Institutes of Lancashire before 1857(1957), VIII.
[28] Quoted in Revue Historique CCXXI (1959), p. 138.
[30] W. E. Adams, Memoirs of a Social Atom, I, pp. 163—5, (London 1903).
第十二章 意识形态：宗教
[1] Civiltà Cattolica II, 122, quoted in L. Dal Pane, il socialismo e le questione sociale nella prima annata della Civiltà Cattolica(Studi Onore di Gino Luzzato), Milan, 1950,p.144
[2] Haxthausen, Studien ueber . . . Russland (1847), I, p. 388.
[3] cf. Antonio Machado’s portrait of the Andalusian gentleman in Poesias Completas (Austral ed.), pp. 152—4:‘ Gran pagano, Se hizo hermano De una santa cofradia’etc.
[4] G. Duveau, Les Instituteurs (1957), pp. 3—4.
[4a] J. S. Trimingham, Islam in West Africa (Oxford 1959), p. 30.
[5] A. Ramos, Las Culturas negras en el mundo nuevo (Mexico 1943), p. 277 ff.
[6] W. F. Wertheim, Indonesian Society in Transition (1956), p. 204.
[7] Census of Great Britain 1851: Religious Worship in England and Wales (London 1854).
[8] Mulhall, Dictionary of Statistics:‘Religion’.
[9] Mary Merryweather, Experience of Factory Life (Third ed. London 1862), p. 18. The reference is to the 1840s.
[10] T. Rees, History of Protestant Nonconformity in Wales (1861).
[11] Marx-Engels, Werke (Berlin 1956), I, p. 378.
[12] Briefwechsel zwischen Fr. Gentz und Adam Müller, Gentz to Müller, 7 October, 1819.
[13] Gentz to Müller, 19 April, 1819.
第十三章 意识形态：世俗界
[1] Archives Parlementaires 1787—1860 t. VIII, p. 429. This was the first draft of paragraph 4 of the Declaration of Man and Citizen.
[2] Declaration of the Rights of Man and Citizen 1798, paragraph 4.
[3] E. Roll, A History of Economic Thought (1948 ed.), p.155
[4] Oeuvres de Condorcet (1804 ed.) XVIII p. 412; (Ce que les citoyens ont le droit d’attendre de leur représentants.) R. R. Palmer, The Age of Democratic Revolution, I, (1959), pp.13—20, argues-unconvincingly-that liberalism was more clearly‘ democratic’ than is here suggested.